{"id":690,"date":"2025-10-04T19:20:42","date_gmt":"2025-10-04T11:20:42","guid":{"rendered":"https:\/\/muma.my\/?p=690"},"modified":"2025-10-04T19:20:42","modified_gmt":"2025-10-04T11:20:42","slug":"%e4%b8%ad%e5%9b%bd%e5%93%b2%e5%ad%a6%e6%8f%90%e7%ba%b2%e5%92%8c%e6%b3%a8%e9%87%8a%e4%b9%a6%e7%9b%ae-an-outiine-and-an-annotated-bibiiography-of-chinese-philosophy","status":"publish","type":"post","link":"https:\/\/muma.my\/?p=690","title":{"rendered":"\u4e2d\u56fd\u54f2\u5b66\u63d0\u7eb2\u548c\u6ce8\u91ca\u4e66\u76ee An OutIine and an Annotated BibIiography of Chinese Philosophy"},"content":{"rendered":"

\n\t\u4e25\u5143\u7ae0\u85cf\u4e66<\/span>0039 <\/span>\n<\/p>\n

\n\t <\/span>\n<\/p>\n

\n\t\u4e2d\u56fd\u54f2\u5b66\u63d0\u7eb2\u548c\u6ce8\u91ca\u4e66\u76ee<\/strong><\/u><\/span><\/span>\n<\/p>\n

\n\tAn
\nOutIine and an Annotated BibIiography of Chinese Philosophy<\/strong><\/u><\/span>\n<\/p>\n

\n\t <\/span>\n<\/p>\n

\n\t\"\"
\n<\/span>\n<\/p>\n

\n\t
\n<\/span>\n<\/p>\n

\n\t\u6b64\u6765\u6e90\u662f\u4e00\u672c\u540d\u4e3a\u300a\u4e2d\u56fd\u54f2\u5b66\u63d0\u7eb2\u548c\u6ce8\u91ca\u4e66\u76ee\u300b<\/span>\u7684\u4e66\u7c4d\u8282\u9009\uff0c\u7531<\/span><\/strong>\u9648\u8363\u6377<\/span>\u64b0\u5199\u5e76\u4e8e<\/span><\/strong><\/span>1961<\/span>\u5e74<\/span>\u51fa\u7248\u3002\u5b83\u63d0\u4f9b\u4e86\u4e00\u4e2a<\/span><\/strong>\u6db5\u76d6\u4e2d\u56fd\u54f2\u5b66\u56db\u4e2a\u4e3b\u8981\u65f6\u671f\uff08\u53e4\u4ee3\u3001\u4e2d\u53e4\u3001\u8fd1\u4ee3\u548c\u5f53\u4ee3\uff09<\/span>\u7684\u7cfb\u7edf\u6027\u7eb2\u8981\uff0c\u65e8\u5728\u5e2e\u52a9\u8bfb\u8005\u6784\u5efa\u5b66\u4e60\u8ba1\u5212\u3001\u83b7\u5f97\u6574\u4f53\u89c6\u89d2\u3001\u4e86\u89e3\u6838\u5fc3\u6982\u5ff5\uff0c\u5e76\u5b9a\u4f4d<\/span><\/strong>\u4ee5\u6b27\u6d32\u8bed\u8a00\u5199\u6210\u7684\u76f8\u5173\u53c2\u8003\u6587\u732e\u3002\u8be5\u7eb2\u8981\u8be6\u7ec6\u5217\u51fa\u4e86\u4ece<\/span>\u5b54\u5b50\u3001\u8001\u5b50\u3001\u58a8\u5b50<\/span><\/strong>\u7b49\u53e4\u4ee3\u601d\u60f3\u5bb6\u5230<\/span>\u6731\u71b9\u3001\u738b\u9633\u660e<\/span><\/strong>\u7b49\u5b8b\u660e\u7406\u5b66\u5bb6\uff0c\u518d\u5230<\/span>\u4e8c\u5341\u4e16\u7eaa<\/span><\/strong>\u897f\u65b9\u5316\u548c\u590d\u5174\u8fd0\u52a8\u4e2d\u7684\u54f2\u5b66\u5bb6\u53ca\u5176\u8457\u4f5c\u3002\u6bcf\u4f4d\u601d\u60f3\u5bb6\u548c\u4e3b\u9898\u4e0b\u90fd\u9644\u6709<\/span>\u5206\u7ea7\u7684\u6ce8\u91ca\u4e66\u76ee<\/span><\/strong>\uff08\u4ee5\u661f\u53f7\u8868\u793a\u9605\u8bfb\u7684\u91cd\u8981\u6027\uff09\uff0c\u5f3a\u8c03\u4e86\u8bf8\u5982<\/span>\u4eba\u6027\u3001\u5929\u4eba\u5173\u7cfb\u3001\u7406\u6c14\u6982\u5ff5<\/span><\/strong>\u4ee5\u53ca<\/span>\u4f5b\u6559\u3001\u9053\u6559\u4e0e\u5112\u5b66\u7684\u4e92\u52a8<\/span><\/strong>\u7b49\u91cd\u8981\u54f2\u5b66\u8bae\u9898\u3002<\/span><\/span><\/span>\n<\/p>\n

\n\t <\/span>\n<\/p>\n

\n\t\u8fd9\u90e8\u7531<\/span>\u9648\u8363\u6377\uff08<\/span>Wing-tsit Chan<\/span>\uff09\u6559\u6388\u7f16\u8457\u7684\u8457\u4f5c\uff0c\u540d\u4e3a\u300a<\/span>AN OUTLINE AND AN ANNOTATED BIBLIOGRAPHY OF CHINESE PHILOSOPHY<\/span>\u300b<\/span><\/b>\uff08\u300a\u4e2d\u56fd\u54f2\u5b66\u7eb2\u8981\u4e0e\u6ce8\u91ca\u4e66\u76ee\u300b\uff09\uff0c\u4e8e<\/span>1961<\/span>\u5e74\u7531\u8036\u9c81\u5927\u5b66\u8fdc\u4e1c\u51fa\u7248\u793e\u51fa\u7248\u3002<\/span><\/span>\n<\/p>\n

\n\t\u672c\u4e66\u662f\u5bf9<\/span>1955<\/span>\u5e74\u51fa\u7248\u7684\u300a<\/span>An Outline and A Bibliography of Chinese Philosophy<\/span>\u300b\uff08\u300a\u4e2d\u56fd\u54f2\u5b66\u7eb2\u8981\u4e0e\u4e66\u76ee\u300b\uff09\u7684\u4fee\u8ba2\u548c\u6269\u5145\u7248\u672c\u3002\u65b0\u7248\u589e\u52a0\u4e86\u7ea6110\u90e8\u8457\u4f5c\uff0c\u5e76\u5bf9\u5217\u51fa\u7684\u6240\u6709\u4f5c\u54c1\u52a0\u5165\u4e86\u8bc4\u8bba\u3002<\/span>\n<\/p>\n

\n\t\u8457\u4f5c\u7ed3\u6784\u4e0e\u7528\u9014<\/span><\/b><\/b>\n<\/p>\n

\n\t\u672c\u4e66\u7684\u7eb2\u8981\u90e8\u5206\u662f<\/span>\u6309\u65f6\u95f4\u987a\u5e8f\u6392\u5217\u7684<\/span><\/b>\uff0c\u6db5\u76d6\u4e86\u4e2d\u56fd\u54f2\u5b66\u7684\u56db\u4e2a\u4e3b\u8981\u65f6\u671f\uff1a<\/span>\n<\/p>\n

    \n
  1. \n\t\t\u4e0a\u53e4\u65f6\u671f\uff1a\u53e4\u5178\u5b66\u6d3e<\/span><\/b>\uff08\u622a\u6b62\u516c\u5143\u524d222\u5e74\uff09\u3002<\/span>\n\t<\/li>\n
  2. \n\t\t\u4e2d\u53e4\u65f6\u671f\uff1a\u5112\u5bb6\u3001\u9053\u5bb6\u548c\u4f5b\u5b66\u7684\u53d1\u5c55<\/span><\/b>\uff08\u516c\u5143\u524d221\u5e74\u81f3\u516c\u5143906\u5e74\uff09\u3002<\/span>\n\t<\/li>\n
  3. \n\t\t\u8fd1\u53e4\u65f6\u671f\uff1a\u5b8b\u660e\u7406\u5b66<\/span><\/b>\uff08960\u5e74\u81f31900\u5e74\uff09\u3002<\/span>\n\t<\/li>\n
  4. \n\t\t\u5f53\u4ee3\u65f6\u671f\uff1a\u897f\u65b9\u5316\u3001\u4e2d\u56fd\u590d\u5174\u4e0e\u5171\u4ea7\u4e3b\u4e49<\/span><\/b>\uff081900\u5e74\u81f31958\u5e74\uff09\u3002<\/span>\n\t<\/li>\n<\/ol>\n

    \n\t\u672c\u4e66\u5177\u6709\u591a\u91cd\u7528\u9014\uff0c\u8bfb\u8005\u53ef\u4ee5\u4f7f\u7528\u5b83\u6765\u8fbe\u5230\u4ee5\u4e0b\u76ee\u6807\uff1a<\/span>\n<\/p>\n

      \n
    • \n\t\t\u5236\u5b9a\u5b66\u4e60\u8ba1\u5212<\/span><\/b>\uff08<\/span>to form a program of study<\/span>\uff09\u3002<\/span><\/span>\n\t<\/li>\n
    • \n\t\t\u83b7\u5f97\u4e2d\u56fd\u54f2\u5b66\u7684\u5168\u666f\u89c6\u89d2<\/span><\/b>\uff08<\/span>to gain a total perspective
      \n of Chinese philosophy<\/span>\uff09\u3002<\/span><\/span>\n\t<\/li>\n
    • \n\t\t\u4e86\u89e3\u4e3b\u8981\u7684\u4e2d\u56fd\u54f2\u5b66\u6982\u5ff5\u548c\u95ee\u9898\u6240\u5728<\/span><\/b>\uff08<\/span>to see what and where
      \n the major Chinese concepts and problems are<\/span>\uff09\u3002<\/span><\/span>\n\t<\/li>\n
    • \n\t\t\u67e5\u9605\u4e2d\u56fd\u54f2\u5b66\u5bb6\u5bf9\u67d0\u4e9b\u7279\u5b9a\u95ee\u9898\uff08\u5982\u4eba\u6027\u3001\u5386\u53f2\u3001\u4ec1\u3001\u77e5\u8bc6\uff09\u7684\u770b\u6cd5<\/span><\/b>\uff08<\/span>to find
      \n out what Chinese philosophers have had to say on certain questions like
      \n human nature, history, humanity, knowledge<\/span>\uff09\u3002<\/span><\/span>\n\t<\/li>\n
    • \n\t\t\u67e5\u627e\u5173\u4e8e\u5404\u54f2\u5b66\u5bb6\u548c\u4e3b\u9898\u7684\u6b27\u6d32\u8bed\u8a00\u53c2\u8003\u6587\u732e<\/span><\/b>\u3002<\/span>\n\t<\/li>\n<\/ul>\n

      \n\t\u7531\u4e8e\u897f\u65b9\u8bed\u8a00\u6750\u6599\u7684\u5206\u5e03\u4e0d\u5747\u8861\uff0c\u4e66\u4e2d\u7684\u53c2\u8003\u6587\u732e\u5206\u5e03\u4e5f\u662f\u4e0d\u5e73\u8861\u7684\u3002\u8fd9\u4e9b\u53c2\u8003\u6587\u732e\u6839\u636e\u91cd\u8981\u6027\u5206\u4e3a\u4e09\u7c7b\uff0c\u4fbf\u4e8e\u8bfb\u8005\u9009\u62e9\u9605\u8bfb\u6750\u6599\uff1a<\/span>\n<\/p>\n

        \n
      • \n\t\t\u5fc5\u5907\u9605\u8bfb<\/span><\/b>\uff08\uff09\u3002<\/span><\/span>\n\t<\/li>\n
      • \n\t\t\u8865\u5145\u9605\u8bfb<\/span><\/b>\uff08\uff09\u3002<\/span><\/span>\n\t<\/li>\n
      • \n\t\t\u53ef\u9009\u9605\u8bfb<\/span><\/b>\uff08<\/span>\u2022<\/span>\uff09\u3002<\/span><\/span>\n\t<\/li>\n<\/ul>\n

        \n\t\u5728\u547d\u540d\u54f2\u5b66\u5bb6\u65f6\uff0c\u672c\u4e66\u9075\u5faa\u5b9e\u7528\u539f\u5219\uff0c\u4f7f\u7528\u4e86\u8bfb\u8005\u6700\u719f\u6089\u7684\u79f0\u8c13\uff08\u65e0\u8bba\u5176\u662f\u540d\u3001\u5b57\u8fd8\u662f\u5c0a\u79f0\uff09\uff0c\u800c<\/span>\u907f\u514d\u4e86\u6beb\u65e0\u610f\u4e49\u7684\u8fde\u8d2f\u6027<\/span><\/b>\uff0c\u4ee5\u5e2e\u52a9\u8bfb\u8005\u5feb\u901f\u8bc6\u522b\u4eba\u7269\u3002<\/span>\n<\/p>\n

        \n\t\u91cd\u70b9\u5185\u5bb9\u6982\u8ff0\uff08\u6309\u65f6\u671f\u5212\u5206\uff09<\/span><\/b><\/b>\n<\/p>\n

        \n\t\u901a\u8fc7\u4e66\u76ee\u5185\u5bb9\u9875\uff08C O N T E N T S\uff09\u53ef\u77e5\uff0c\u672c\u4e66\u5bf9\u4e2d\u56fd\u54f2\u5b66\u6d41\u6d3e\u548c\u601d\u60f3\u5bb6\u8fdb\u884c\u4e86\u8be6\u7ec6\u7684\u5206\u7c7b\u548c\u4ecb\u7ecd\uff0c\u4f8b\u5982\uff1a<\/span>\n<\/p>\n

        \n\t\u4e0a\u53e4\u65f6\u671f<\/span><\/b>\uff08<\/span>The Ancient Period<\/span>\uff09\u7740\u91cd\u4ecb\u7ecd\u4e86<\/span>\u5b54\u5b50\u53ca\u5176\u4eba\u672c\u4e3b\u4e49<\/span><\/b>\uff08<\/span>Confucius and His Humanism<\/span>\uff09\u3001\u5112\u5bb6\u7684\u4e24\u7ffc\uff1a<\/span>\u5b5f\u5b50\u7684\u552f\u5fc3\u8bba<\/span><\/b>\uff08<\/span>Idealistic Wing<\/span>\uff09\u548c<\/span>\u8340\u5b50\u7684\u81ea\u7136\u4e3b\u4e49<\/span><\/b>\uff08<\/span>Naturalistic
        \nWing<\/span>\uff09\u3002\u6b64\u5916\uff0c\u8fd8\u6536\u5f55\u4e86<\/span>\u8001\u5b50<\/span><\/b>\u548c<\/span>\u5e84\u5b50\u7684\u9053\u5bb6\u601d\u60f3<\/span><\/b>\uff08<\/span>Taoism<\/span>\uff09\u3001<\/span>\u58a8\u5bb6<\/span><\/b>\uff08<\/span>Moism<\/span>\uff09\u3001<\/span>\u540d\u5bb6<\/span><\/b>\uff08<\/span>The Logicians<\/span>\uff09\u3001<\/span>\u6cd5\u5bb6<\/span><\/b>\uff08<\/span>Legalism<\/span>\uff09\u4ee5\u53ca<\/span>\u9634\u9633\u5bb6<\/span><\/b>\uff08<\/span>The Yin Yang School<\/span>\uff09\u3002<\/span><\/span>\n<\/p>\n

        \n\t\u4e2d\u53e4\u65f6\u671f<\/span><\/b>\uff08<\/span>The Middle Period<\/span>\uff09\u6db5\u76d6\u4e86\u79e6\u6c49\u65f6\u671f\u7684\u5112\u5bb6\uff0c\u5982<\/span>\u8463\u4ef2\u8212\u7684\u5b87\u5b99\u8bba\u5112\u5b66<\/span><\/b>\uff08<\/span>Cosmological Confucianism<\/span>\uff09 \u548c<\/span>\u7384\u5b66<\/span><\/b>\uff08<\/span>The
        \nTaoist Metaphysical Schools<\/span>\uff09\u3002\u8fd9\u4e00\u65f6\u671f\u7684\u91cd\u70b9\u662f<\/span>\u4f5b\u6559\u7684\u4f20\u5165\u4e0e\u53d1\u5c55<\/span><\/b>\uff0c\u5305\u62ec\u201c\u683c\u4e49\u201d<\/span>\uff08<\/span><\/b>ko-i<\/span><\/b>\uff09\u73b0\u8c61\u3001\u4e2d\u56fd\u5bf9\u4f5b\u6559\u7684\u56de\u5e94\uff0c\u4ee5\u53ca<\/span><\/b>\u7985\u5b97\uff08Ch’an, Zen\uff09\u7684\u6700\u7ec8\u5f62\u6210\u3002<\/span>\n<\/p>\n

        \n\t\u8fd1\u53e4\u65f6\u671f<\/span><\/b>\uff08<\/span>The Modern Period<\/span>\uff09\u662f<\/span>\u5b8b\u660e\u7406\u5b66<\/span><\/b>\uff08<\/span>Neo-Confucianism<\/span>\uff09\u7684\u65f6\u4ee3\u3002\u4e66\u4e2d\u8be6\u7ec6\u533a\u5206\u4e86\u7406\u5b66\u7684\u4e24\u5927\u4e3b\u8981\u6d41\u6d3e\uff1a<\/span><\/span>\n<\/p>\n

          \n
        • \n\t\t\u7a0b\u6731\u7406\u5b66<\/span><\/b>\uff08<\/span>Rationalistic Neo-Confucianism of the Ch’eng-Chu
          \n School<\/span>\uff09\uff1a\u4e3b\u8981\u5305\u62ec<\/span>\u7a0b\u98a2\u3001\u7a0b\u9890<\/span><\/b>\u548c<\/span>\u6731\u71b9<\/span><\/b>\uff08<\/span>Chu Hsi<\/span>\uff09\u3002<\/span><\/span>\n\t<\/li>\n
        • \n\t\t\u9646\u738b\u5fc3\u5b66<\/span><\/b>\uff08<\/span>Idealistic Neo-Confucianism of the Lu-Wang School<\/span>\uff09\uff1a\u4e3b\u8981\u5305\u62ec<\/span>\u9646\u4e5d\u6e0a<\/span><\/b>\uff08<\/span>Lu Hsiang-shan<\/span>\uff09\u548c<\/span>\u738b\u9633\u660e<\/span><\/b>\uff08<\/span>Wang
          \n Yang-ming<\/span>\uff09\u3002<\/span><\/span>\n\t<\/li>\n<\/ul>\n

          \n\t\u4e66\u4e2d\u8fd8\u8ba8\u8bba\u4e86<\/span>\u5468\u6566\u9890<\/span><\/b>\uff08<\/span>Chou Lien-hsi<\/span>\uff09\u3001<\/span>\u90b5\u96cd<\/span><\/b>\uff08<\/span>Shao Yung<\/span>\uff09 \u548c<\/span>\u5f20\u8f7d<\/span><\/b>\uff08<\/span>Chang Heng-ch’\u00fc<\/span>\uff09
          \n\u7b49\u91cd\u8981\u7406\u5b66\u5148\u9a71\uff0c\u4ee5\u53ca<\/span>\u6234\u9707<\/span><\/b>\uff08<\/span>Tai Tung-y\u00fcan<\/span>\uff09\u5728<\/span>18<\/span>\u4e16\u7eaa\u7684<\/span>\u201c<\/span>\u9053<\/span>\u201d<\/span>\u5b66\u3002<\/span><\/span>\n<\/p>\n

          \n\t\u5f53\u4ee3\u65f6\u671f<\/span><\/b>\uff08<\/span>The Contemporary Period<\/span>\uff09\u5219\u6d89\u53ca\u4e86<\/span>\u897f\u65b9\u5316<\/span><\/b>\u3001<\/span>\u4e2d\u56fd\u6587\u827a\u590d\u5174<\/span><\/b>\uff08<\/span>Chinese Renaissance<\/span>\uff09\u4ee5\u53ca<\/span>\u5171\u4ea7\u4e3b\u4e49<\/span><\/b>\u5bf9\u4e2d\u56fd\u54f2\u5b66\u7684\u5f71\u54cd\u3002<\/span><\/span>\n<\/p>\n

          \n\t\u8f85\u52a9\u6750\u6599<\/span><\/b><\/b>\n<\/p>\n

          \n\t\u4f5c\u8005\u5efa\u8bae\uff0c\u8bfb\u8005\u5e94\u5c06\u672c\u4e66\u4e0e\u5176\u4ed6\u4e09\u90e8\u540c\u671f\u51fa\u7248\u7684\u8457\u4f5c\u7ed3\u5408\u4f7f\u7528\uff1a<\/span>\n<\/p>\n

            \n
          1. \n\t\t\u9648\u8363\u6377<\/span>1955<\/span>\u5e74\u51fa\u7248\u7684\u300a<\/span>Historical
            \n Charts of Chinese Philosophy<\/span>\u300b\uff08\u300a\u4e2d\u56fd\u54f2\u5b66\u53f2\u56fe\u8868\u300b\uff09\u3002\u8be5\u4e66\u4ee5\u56fe\u8868\u5f62\u5f0f\u5c55\u793a\u4e86\u4e2d\u56fd\u54f2\u5b66\u6d41\u6d3e\u7684\u53d1\u5c55\u3001\u76f8\u4e92\u5173\u7cfb\u548c\u76f8\u5bf9\u91cd\u8981\u6027\uff0c<\/span>\u4fa7\u91cd\u4e8e\u7fa4\u4f53\u8fd0\u52a8\u53ca\u5176\u76f8\u4e92\u8054\u7cfb<\/span><\/b>\u3002<\/span>\n\t<\/li>\n
          2. \n\t\t\u5373\u5c06\u5728<\/span>1960<\/span>\u5e74\u7531\u666e\u6797\u65af\u987f\u5927\u5b66\u51fa\u7248\u793e\u51fa\u7248\u7684\u300a<\/span>A
            \n Source Book in Chinese Philosophy<\/span>\u300b\uff08\u300a\u4e2d\u56fd\u54f2\u5b66\u8d44\u6599\u9009\u7f16\u300b\uff09\u3002\u8be5\u4e66\u5305\u542b\u4e86\u9648\u8363\u6377\u7ffb\u8bd1\u7684\u4ece\u53e4\u4ee3\u5230\u5f53\u4ee3\u54f2\u5b66\u8457\u4f5c\u7684\u9009\u6bb5\u548c\u5bfc\u8bba\uff0c<\/span>\u8fd9\u4e9b\u9009\u6bb5\u5e94\u88ab\u89c6\u4e3a\u5fc5\u5907\u9605\u8bfb\u6750\u6599<\/span><\/b>\u3002<\/span>\n\t<\/li>\n
          3. \n\t\t\u7531<\/span>W. Theodore de Bary<\/span>\u3001\u9648\u8363\u6377\u548c<\/span>Burton
            \n Watson<\/span>\u4e8e<\/span>1960<\/span>\u5e74\u5408\u7f16\u7684\u300a<\/span>Sources of
            \n Chinese Tradition<\/span>\u300b\uff08\u300a\u4e2d\u56fd\u4f20\u7edf\u8d44\u6599\u9009\u7f16\u300b\uff09\u3002\u8be5\u4e66\u4e3b\u8981\u5173\u6ce8\u4e00\u822c\u6027\u7684\u4e2d\u56fd\u601d\u60f3\uff0c\u4f46\u4e5f\u5305\u542b\u4e86\u8bb8\u591a\u54f2\u5b66\u5bb6\u7684\u4f18\u79c0\u9009\u6bb5\uff0c<\/span>\u53ef\u4f5c\u4e3a\u5fc5\u5907\u548c\u8865\u5145\u9605\u8bfb\u6750\u6599<\/span><\/b>\u3002<\/span>\n\t<\/li>\n<\/ol>\n

            \n\t <\/span>\n<\/p>\n

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